Gaeltacht Quarter Culture-led Regeneration

SuperStudio 4

Ciaran Mackel, Senior Lecturer in Architecture
Dr Taina Rikala, Senior Lecturer in Urban Design

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The search for ‘complex ordinary’ in a sustainable environment 

The focus is the Gaeltacht Quarter to the west of the city centre, once deemed ‘beyond the pale’. The question is can architecture grant the possibility of a positive role in the creation of culture in the Gaeltacht Quarter?
The work of the studio will contribute to staking out new ground by using the Irish language as the centre of gravity culturally.
In the 1970s and 1980s the west — like most of the city — was outside the ring of steel that partially enclosed the commercial city core, outwith the jurisdiction in many ways.
It was considered lawless, barbaric; and still the people were resilient, creative and progressive. The west Belfast community was demonised during the conflict. Yet now is home to Féile an Phobail, one of Europe’s premier community festivals, and home to one of the most transformative urban actions in these islands, the Gaeltacht Quarter regeneration project.


The Gaeltacht Quarter regeneration project is an initiative rooted to a small group of eight families. The first priority of those who founded the 1960s Irish language community in Belfast, was communication, not grammar, nor vocabulary. They sought to engage with their English-speaking neighbours: they wanted to make a difference within their neighbourhood.
They held language classes and wrote plays and organised trips and events and laboured to help their neighbours, including the re-building of Bombay Street, Belfast (1969 / 1970). The founding families were social and economic entrepreneurs: they laboured to fulfil their vision, and in doing so inspired generations across both Belfast and Ireland.

For those inspirational individuals, old rural practices of helping neighbours by collectively working and co-operating, forming work parties to undertake key tasks at key and important times, was complemented by a firm belief in a self-help ethos that, ironically, perhaps, had its roots in the mid-nineteenth century work of reformist Scottish journalist and Chartist, Samuel Smiles. His 1855 publication ‘Self-Help’ argued ‘that man had a duty to educate himself’; that hard graft; and perseverance could make gentlemen of the working class. (Smiles’ son, Sir Walter Smiles, was an Ulster Unionist MP at the time of the Home Rule Bill and Partition in Ireland).
It seems possible that Ernest Benn, uncle of Tony Benn, who invoked Smiles and praised the virtues of self-help in the mid-1940s may have contributed to the re-emergence and re-imagining of Victorian Liberalism, but now with a left-leaning sensitivity.
As ever, culture always has provided the capacity to be both porous and exploratory.

 Féin-cuidiú: ‘self-help’, became a mantra for the Irish language community in Belfast, best expressed by the phrase, ‘deán é, na h-abair é’, ‘do it, don’t just talk about it’. 
In the context of a narrowing of community the families preserved in their determination to raise their families through the Irish language, establishing their own built community in 1969, and their endeavour and inspiration has since inspired a generation to imagine, develop and build schools, businesses, cultural centres, radio stations and sports complexes, growing to in excess of 50,000 pupils in the Irish medium education sector.
There is enormous potential for all of our citizens in such regeneration paradigm.  Their maxim, na habair é, deán é, “don’t just say it, do it”, also the ethos of the co-operative movements, resonates in a spirit of self-help. It is a confluence of history, cultural continuity and, now possibly, a fortuitous timing of events.
New opportunities are now, potentially, afforded under review of our Local Government administration with the support of maturing and increasingly experienced local politicians who remain committed to their constituency bases, notwithstanding current political lethargy.


The Gaeltacht Quarter proposal (An Cheathrú Ghaeltachta) has the opportunity of setting an example of how neighbourhoods, and the inner city, can connect to the centre — and to other areas. Of also staking new ground by using the Irish language as the foundation stone to build cultural, tourism and business initiatives as a stable and organic economic system that sustains people and is reflective of their needs and ambitions.  It can also be a model of partnering for change with the public sector: urban hybridity in its fullest understanding and potential.
Many city and neighbourhood areas seek a genuine mixed-use activity: one that would mix commerce, residential and business in one walkable place.

The proposed core of An Cheathrú Ghaeltachta provides that mix of a distinct residential neighbourhood with unique cultural and educational resources on its doorstep.

THE URBAN DESIGN STUDIO

Urban design is in itself a complicated, conflictive, multi-disciplinary field. It operates within established social, political and economic contexts. It tends to produce sequential products typically to examine and understand context, manage and propose development: masterplans, framework documents, visionary schemes with a variety of interpretations, or critical analysis that often tells a story.

This studio will introduce approaches to interventions in urban areas, a discussion of tactics and strategies; theories and principles of design; tools and techniques of analysis; knowledge and skills for design thinking.


URBAN ANALYSIS

Semester 1

The aim of the urban design studio in Semester 1 is the preparation of a cultural urban analysis, a framework for an agreed site, and a building proposition. The first project stage of the studio is the analysis of a site in town centre, Berry Street.
The analysis comprises massing, circulation legibility, historic traces, a sense of place and its atmosphere. The exploration and deployment of conventional and experimental practices of site investigation: including sonic, atmospheric, and tactile. It will explore the creative impact of the site. The analysis will be presented in the form of a studio show.

The second project, the Guerrilla Intervention, will be a site-specific strategic design proposition, in Mid-Falls, a ’draft’ of physical layout covering cultural, environmental and physical analysis tested through a variety of 3-D visual and textual modes. It will rely on interrogating knowledge and techniques of certain designers and artists to whom we look to for inspiration and will produce a notional sketch scheme of a building.

The third project is the Coláiste Feirste site and adjacent lands and will be the preparation of an urban framework that encourages future cultural development and sets out the evolution of the physical form of the building. 


Semester 2

Semester 2 will start with theoretical investigations and swiftly move to the design of a building.

At this time, it can be hard to project a positive vision for the city. But embracing change is a beautiful thing. The studio will stay grounded by keeping in mind worldwide concerns about social and racial justice; the coronavirus pandemic, and the economic downturn not as social determinants but as reminders: ‘how long will things be the same?’ 

Students will tie-in a personal vision for the city and make the claim, ”this is what I would do differently”.

STUDIO RESEARCH STATEMENT

Research Questions and Theme

SuperStudioFOUR’s theme is Gaeltacht: a culture-led neighbourhood project that focusses on, investigates and make propositions for the Gaeltacht Quarter to the west of Belfast city centre.  The ambition is to develop suites of projects that search for ‘complex ordinary’ in a sustainable environment.
The question for the studio and our students is can architecture grant the possibility of a positive role in the creation of culture in the Gaeltacht Quarter?  And the work of the studio will contribute to searching and staking out new ground using the Irish language as the centre of gravity culturally.
During the period of the conflict the west of the city was once deemed ‘beyond the pale’, out with the jurisdiction in many ways.  It was considered lawless, barbaric; and still the people were resilient, creative and progressive. From those dark times, the area is now home to Féile an Phobail and to the Gaeltacht Quarter regeneration project.  That project is an initiative rooted to a small group of eight families.  The first priority in 1960s Irish language community in Belfast, was communication, not grammar, nor vocabulary.  They sought to engage with their English-speaking neighbours: they wanted to make a difference within their neighbourhood.  The founding families were social and economic entrepreneurs: they laboured to fulfil their vision, and in doing so inspired generations across Ireland and beyond.  The founders had a very pragmatic attitude to dreams: they would wake up and realise them.  Féin-cuidiú: ‘self-help’, became a mantra for the Irish language community in Belfast, best expressed by the phrase, ‘deán é, na h-abair é’, ‘do it, don’t just talk about it’.  

We return to the lives of those who have gone before us, until we come home, eventually to ourselves.’ (Transatlantic, Calum McCann)


Description and Methods

Since the period of the Good Friday Agreement of 1998 purpose-built facilities for the language community began the shift to a public visibility outside the seeming labyrinths of the neighbourhoods.  For those in the Irish language community material notions of permanence and registers of physical presence are the aims and objectives.  As ever, culture always has provided the capacity to be both porous and exploratory.
The students in superStudioFOUR will engage at various levels in the life and activities of the Gaeltacht Quarter (within current Covid-regulations and restrictions) and will undertake key analysis and design projects to; investigate and document (building urban design skills and tactics); suggest interventions that may tease notions of mobility and bridging and hovering strategies, and collaborative design work to make propositions for on-going live site ideas, as a kind of Gaeltacht Urban Ideas Lab.  Gaeltacht, facilitated by the students and staff of the university, has the opportunity of setting an example of how neighbourhoods, and the inner city, can connect to the centre — and to other areas.  The work of the studio will contribute to staking out new ground by using the Irish language as the centre of gravity culturally.


Findings and Disseminations

The drawn proposals and large-scale area models (made by the students) will be exhibited in a venue in the site area which has been made available for use by the studio.  The studio exhibition will be extended by public engagement, facilitated by the officers and board members of An Cheathrú Ghaeltachta (Gaeltacht Quarter) and will encourage public debate about site use; active streets; mixed-use and multi-tenure housing, and the nature of open space, as recreational, cultural, social and public facility.

SuperStudio Objectives

  • To introduce how cultural, social and environmental factors can influence urban form

  • To consider method and techniques for evaluating and designing

  • To gain appreciation of the complexities inherent in urban design thinking and develop skills to respond

SuperStudio Guests

Professor David Turnbull
Dr Dave Loder, GSA
Frederic Huska, photographer
Colin Maxwell, architect
Seán Mistéil, designer, Gaeltacht Quarter board
Jake Mac Siacais, Forbairt Feirste, Gaeltacht Quarter Board
Michelle Devlin, Belfast Film Festival
Geraldine McAteer, CEO West Belfast partnership Board
Sophie Rasmussen, cultural programmer Belfast and Copenhagen
Fergus Ó hÍr, Raidió Fáilte
Alison McCrudden, Brassneck Theatre Company


Readings

Ciaran Carson (1987), The Irish for No, Oldcastle, Gallery Press
Ciaran Carson (1989), Belfast Confetti, Oldcastle, Gallery Press
Adam Caruso (2008), The Feeling of Things, Barcelona; Ediciones Polígrafa
Jan Gehl (2011), Life between buildings: using public space;
Jane Jacobs (2017), Vital Little Plans: short works of Jane Jacobs (ed Samuel Zipp and Nathan Starring), London; Short Books
Kevin Lynch (1960), The Image of the City, Cambridge, Mass.; MIT Press. 
Aodán Mac Póilin (2018), Our Tangled Speech: essays on language and culture, Belfast; Ulster Historical Foundation
Charles Montgomery (2013), Happy City: transforming our lives through urban design, London; Penguin
Colin Rowe & Fred Koetter (1978), Collage City, Cambridge, Mass.; MIT Press. 
Michael Sorkin (2018), What goes up, New York; Verso
Michael Sorkin (2009), Twenty Minutes in Manhattan, New York; Verso



For more information on this SuperStudio, please contact Ciarán Mackel

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